The word Dharma is derived from the root verb ‘Dhr’ which means to ‘uphold’, to ‘nourish’ or to ‘sustain’. Dharma is that which upholds humanity. Dharma is not religion. Religion is a restrictive concept that relates to individual societies laying down the conduct of its members in personal and social context. Thus, while Dharma outlines universal principles of existence, religion limits its canvas by seeking adherence to specified modes of worship and social interactions. As such Dharma unites but religion ends up being restrictive and thus divisive. Dharma is the law or a divine order that recognizes the nature of things in existence and is that all encompassing principle which outlines the humanity’s interaction and response to existence for its own sustenance. In other words Dharma is that which sustains and protects humanity.
The Vedic people in ancient India followed the Sanatan Dharma. Sanatan means eternal. Thus, Sanatan Dharma refers to that which is relevant since eternity and shall be relevant till eternity. It is interesting to note that the eternity of Sanatan Dharma is not just because it is indestructible or it is timeless but because it is capable of making its followers eternal by providing to them the ultimate knowledge of existence. It provides the follower the path of truth leading him to attain union with the soul.
However, Dharma which helped India prosper from time immemorial, which is said to protect humanity from ills and is so all powerful that it can lead individuals themselves to the state of being eternal, where is it today? How come India today is facing upheavals of discord and conflict? There is a remarkable dictum in the eighth chapter of Manu Smriti “Dharmo Rakshati Rakshitaha". It implies Dharma protects those who protect it. Dharmo rakshati means dharma offers protection i.e if one chooses to live a life guided by the principles of Dharma. The second part of the dictum is rakshitaha i.e the dharma itself requires protection. This means that the concept of Dharma whose protection we seek needs to be protected!
While Dharma itself encompasses values of universalism, acceptance, tolerance, embracing diversity, etc., the second part of the statement “Dharmo Rakshati Rakshitaha” spurs us into action. When a large section of the society starts to resort to Adharma and causes major upheavals in the society, it becomes necessary to take to action to protect dharma.
Thousands of years ago, Lord Krishna goaded Arjuna to fight, not for selfish purposes, but for higher principles of Sanatan Dharma. Adharma had attained proportions threatening dharmic (righteous) existence of humanity. Thus, the war of Mahabharata became necessary for restoration of dharma. What India is facing today is as alarming. Terrorism all over the world has assumed dimensions that threaten existence itself. Killing and maiming of innocents in the name of beliefs, dogmas and religion is destroying all the principles that Sanatan Dharma propagated. Today once again Dharma is in danger. And the call of Dharma is – action.
Dharma does not imply inaction or non action but indicates all those actions that are necessary for sustaining the health of humanity. Although it propagates the virtue of tolerance, it does not imply tolerance of intolerance. In fact Dharma cannot exist without a confrontation of intolerant ideas. The concept of Vasudaiva Kutumbakam (world is one family) ingrained in Sanatan Dharma propagates acceptance of diversity. But tolerance and acceptance of diversity does not mean acceptance of tyranny.
Adi Shanakara says in Gita Bhashya “Vedas state two fold dharma for the maintenance of the world, one characterised by action and the other by renunciation. Dharma is that which leads directly to liberation and worldly prosperity.” In the Karana Parva of Mahabharata it is stated “Dharma is for the stability of the society, the maintenance of social order and the general wellbeing and progress of humankind. Whatever conduces to the fulfilment of these objectives is Dharma, that is definite.”
Today India is facing onslaughts from dangerous belief systems which are threatening peace and prosperity that the country has been moving towards in the last 60 years since its Independence from the British rule. These belief systems have thrived over the centuries on the dogmas of terror, brutality, murders and crusades against those with alternate ways of life who are termed by them as non believers. They have practiced the doctrine of jihad – a code of murder and rapine disguised under the coating of a religion. Jihadi terrorism in India today aims at establishing this belief system in India by extermination of Hindus, the followers of Sanatan Dharma.
On the other hand, the self righteous anti Hindu intellectuals have joined these enemies from within. In the garb of globalism, tolerance, coexistence, they are competing with these enemies in undermining the Hindu pride and glorious traditions. They are using the pen and particularly the visual media to project distortions in the minds of the people of this country. At a recent meeting in Mangalore Sri Sri Ravi Shankar, founder of the Art of Living said “With the support of intellectuals supporting terrorists, the pen has also become another terror along with gun, threatening the integrity and sovereignity of the nation.”
India today is secular because India is a Hindu majority country. India is a democracy also because India is Hindu. If Hindus, the followers of Sanatan Dharma, do not rise to check these onslaughts, the days of secularism and democracy in this country are numbered. The need has arisen to for Hindus to awaken from their slumber to protect Dharma. In other words, to protect Dharma is our Dharma today.
The Vedic people in ancient India followed the Sanatan Dharma. Sanatan means eternal. Thus, Sanatan Dharma refers to that which is relevant since eternity and shall be relevant till eternity. It is interesting to note that the eternity of Sanatan Dharma is not just because it is indestructible or it is timeless but because it is capable of making its followers eternal by providing to them the ultimate knowledge of existence. It provides the follower the path of truth leading him to attain union with the soul.
However, Dharma which helped India prosper from time immemorial, which is said to protect humanity from ills and is so all powerful that it can lead individuals themselves to the state of being eternal, where is it today? How come India today is facing upheavals of discord and conflict? There is a remarkable dictum in the eighth chapter of Manu Smriti “Dharmo Rakshati Rakshitaha". It implies Dharma protects those who protect it. Dharmo rakshati means dharma offers protection i.e if one chooses to live a life guided by the principles of Dharma. The second part of the dictum is rakshitaha i.e the dharma itself requires protection. This means that the concept of Dharma whose protection we seek needs to be protected!
While Dharma itself encompasses values of universalism, acceptance, tolerance, embracing diversity, etc., the second part of the statement “Dharmo Rakshati Rakshitaha” spurs us into action. When a large section of the society starts to resort to Adharma and causes major upheavals in the society, it becomes necessary to take to action to protect dharma.
Thousands of years ago, Lord Krishna goaded Arjuna to fight, not for selfish purposes, but for higher principles of Sanatan Dharma. Adharma had attained proportions threatening dharmic (righteous) existence of humanity. Thus, the war of Mahabharata became necessary for restoration of dharma. What India is facing today is as alarming. Terrorism all over the world has assumed dimensions that threaten existence itself. Killing and maiming of innocents in the name of beliefs, dogmas and religion is destroying all the principles that Sanatan Dharma propagated. Today once again Dharma is in danger. And the call of Dharma is – action.
Dharma does not imply inaction or non action but indicates all those actions that are necessary for sustaining the health of humanity. Although it propagates the virtue of tolerance, it does not imply tolerance of intolerance. In fact Dharma cannot exist without a confrontation of intolerant ideas. The concept of Vasudaiva Kutumbakam (world is one family) ingrained in Sanatan Dharma propagates acceptance of diversity. But tolerance and acceptance of diversity does not mean acceptance of tyranny.
Adi Shanakara says in Gita Bhashya “Vedas state two fold dharma for the maintenance of the world, one characterised by action and the other by renunciation. Dharma is that which leads directly to liberation and worldly prosperity.” In the Karana Parva of Mahabharata it is stated “Dharma is for the stability of the society, the maintenance of social order and the general wellbeing and progress of humankind. Whatever conduces to the fulfilment of these objectives is Dharma, that is definite.”
Today India is facing onslaughts from dangerous belief systems which are threatening peace and prosperity that the country has been moving towards in the last 60 years since its Independence from the British rule. These belief systems have thrived over the centuries on the dogmas of terror, brutality, murders and crusades against those with alternate ways of life who are termed by them as non believers. They have practiced the doctrine of jihad – a code of murder and rapine disguised under the coating of a religion. Jihadi terrorism in India today aims at establishing this belief system in India by extermination of Hindus, the followers of Sanatan Dharma.
On the other hand, the self righteous anti Hindu intellectuals have joined these enemies from within. In the garb of globalism, tolerance, coexistence, they are competing with these enemies in undermining the Hindu pride and glorious traditions. They are using the pen and particularly the visual media to project distortions in the minds of the people of this country. At a recent meeting in Mangalore Sri Sri Ravi Shankar, founder of the Art of Living said “With the support of intellectuals supporting terrorists, the pen has also become another terror along with gun, threatening the integrity and sovereignity of the nation.”
India today is secular because India is a Hindu majority country. India is a democracy also because India is Hindu. If Hindus, the followers of Sanatan Dharma, do not rise to check these onslaughts, the days of secularism and democracy in this country are numbered. The need has arisen to for Hindus to awaken from their slumber to protect Dharma. In other words, to protect Dharma is our Dharma today.
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Brilliant post!
ReplyDeleteRealization is the first step. Many of us are so occupied in our day to day lives that we have become shallow. So shallow that we are swayed by intellectual prowess of some individuals. We have become a poor judge, and cannot see beyond the shadows that the supposed intellectuals have cast. It is no secret today that most world opinions are economically motivated and have little to do with the preservation of Humanity and its values.
It is important for each individual to first realize this fallacy, then move on to the community level and so forth.
We are being led to the slaughter house by people who claim to be upholders of secularism. Much like Pied Piper singing us onto out doom.
You've rightly elucidated, Swanji, the difference between 'Dharma' and 'Religion' as well as the recent onslaughts on Sanatan Dharma by multi-prone interests, including anti-Hindu intellectuals.
ReplyDeleteDuring its long history, Sanatan Dharma has witnessed various attacks, both from outside as well inside, but has resurrected itself again and again. In early ninth century, Vedic principles were lying low due to influence of castiesm, meaningless rituals and strife amongst various sects. Buddhism was on the decline. Adi Shankracharya revived the prominence of Sanatan Dharma through his Advaita philosophy, interpretations of Upnishads, Geeta and other shastras as well as through his enlightened discourses and preaches all over India. During Moughal period when atrocities were committed against Hindus and there were forced conversions, Nanak (followed by nine other Sikh gurus), Kabir, Tulsi and Surdaas kept the flag of spirituality high. During British period, we had two great saints, Swami Dayanand and Swami Vivekanand, who revitalized the Sanatan Dharama through their own different paths.
Today, Sanatan Dharma faces terrorist threats from outside as well as inner turmoil fueld by selfish interests and vote bank politics. In these hard times too, luckily, we have Sri Sri Ravi Shankar and other spiritual masters to guide us in the path of our individual and social emanicipation. As advised you, we all must wake up from our slumber and strive for spiritual revival and protection of Dharma.