Monday, December 15, 2008

Life : A rendezvous with Karma

Of late, I have been pondering over the events happening around me, some of which pleasant and some not so pleasant but many of them uncannily making me aware of the play of karma in one’s life.

Karma theory is known to be a play of cause and effect. As you sow, so shall you reap. It is as simple as that and may be even simpler than what one understands. However, the phrases destiny and freewill have often confused the understanding of ‘karma'. It is perceived that destiny is something that has been inflicted upon us against our freewill. But there is nothing actually like destiny and freewill. It is all freewill, only 'karma'. What is taken to be the play of destiny today is a result of freewill exercised in the past whether in this birth or in a previous one. We are the creators of our own world.

Understanding it a little more, it is not actually the actions alone that constitute one's 'karma' but a whole combination of thoughts, feelings and actions. Let us take the oft quoted example of one ripping open someone’s belly with the intention to kill and ripping open someone’s belly by a doctor intending to save the other’s life. Action is the same but the intention and thus the imprints gathered by the two people are different and thus would result in different effects for both of them.

This made me ponder over the emphasis laid by spiritualists and religions on ethics and values in our daily lives. Sri Sri Ravishankar, Founder of the Art of Living has talked many times on the role of ethics in businesses and corporates. I have started to get a glimpse of the enormous truth of existence that he has been propounding by laying emphasis on ethics. As a very gross example let us take a transaction of an individual selling a product or providing a service. Let’s observe the intention in the transaction. First case scenario: the seller wishes to sell it at the best price for maximising his profits and second case scenario: the seller sells his product or service to provide to the need and comfort of the customer though against a price.

In the first case the intention being maximisation of profits, the individual may have extracted an undue price from a gullible customer or may have adopted unethical practices or may have sold a substandard product for maximising his own profit. In these cases he would have caused discomfort or distress and a feeling of being cheated, to the customer. Yes the cash flows in but what did the seller earn? Discomfort, distress and a feeling of being cheated. In the second case the seller was careful to see that the customer gets comfort and convenience from his product and at a fair price leaving the customer satisfied with his purchase. What did the seller earn? Comfort, convenience and satisfaction! Now, cash is only a means for attaining comfort, convenience and satisfaction. But driven by a desire for maximising profits while compromising on quality and customer satisfaction, what does the seller attain?

Can we observe every transaction, thought that we go through? Each thought, each feeling, each emotion, each action goes into creating our world. This implies that all the wrongs that we feel were done to us, all the insults that were heaped on us originated from within us!

The difference between the enlightened masters who walk on this planet and the ordinary folks is precisely this, they are aware of this truth of existence and are able to overcome it whereas ordinary mortals not being able to live this truth, toss around in life in the hands of their own karma and creating more and more spirals of web around themselves.

Living in a heightened state of awareness of this truth, can one choose one’s karma? Yes, it is possible if one were to go by what the enlightened one’s indicate. Being in awareness of one’s thoughts, feelings and actions. This is possible only when one is living entirely in the present moment responding to each situation with awareness. But is it really possible to respond to situations in their present context only without being driven by the past experience, anger, hurt or even patterns of behaviour cultivated, consciously or unconsciously and relied upon till now? Even if one were to have the intention of choosing one’s future behaviour, is the future not emanating from one’s past? For example the choices made in the past, the environments created around one self, etc, etc. What about the impressions carried over from the past? What about the imprints one may be carrying in the deep recesses of one’s subconscious that may compel certain types of behaviour or situations even without one willing them now?

This is where the relevance and need is, for a ‘Guru’, a spiritual master. In olden days, in India, people understood the nature of a Guru, an enlightened one at that. That is the reason they would travel for miles at end and for months to have a ‘darshan’ of an enlightened one. They experienced peace and freedom from problems by just being in the presence and within the sight of an enlightened one. The wiser ones among them understood cleansing they were undergoing at the subtler levels of mind and spirit, a cleansing of the unwanted karma! Such visits were akin to intense pilgrimages.

In the present times, in the presence of Sri Sri Ravishankar, millions all over the world have experienced the same inner peace, the silence of mind. At a personal level, I have experienced the silence of greatest of inner turmoil by just one ‘drishti’ (glance) from Him. And the inner transformation I have witnessed within me since I first met him is beyond my own comprehension. Such is the power of ‘darshan’ of an enlightened one.

What is the physiology and chemistry of ‘darshan’ and what happens during this phenomenon of ‘darshan’ is something worth trying to understand. May be another time I will deliberate upon it with my views and experience.


8 comments:

  1. It is quite a wonder how most of our behavior and actions are based on past events, and impressions. Furthermore when one observes these patterns governing us, in those brief moments, it seems that we actually come out of the pattern, and the cycle of destined events. That awareness is a neutral, impartial, full, and of balanced control.

    As for the relevance of the Guru... It feels futile putting it in words. The beauty of the presence of the Guru lies only with the ones who have experienced him.

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  2. Could yoy please elaborate on how one can get rid of past wrong/ ill feelings- past karmas.
    As some time, inspite of ones best efforts one may be doing good but feeling wrong. Truly not within one's control.
    regards
    sakhuja

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  3. The role of past karma is really very powerful in our lives, Swanji. We react to various presentday situations on the basis of habbit patterns developed over the years and in spite of all intellectual knowledge, continue to commit same mistakes again and again. Through psycho-analysis, Freud tried to solve problems related to mind by bringing out their source (viz. childhood experiences) from subconscious to the conscious level. Although theoretically correct, this practice has not been proved to be very effective.

    The only way to change the karmik kismet seems to be through deep meditation, by being aware of one's thoughts and feelings and by replacing the imprints of bad karma with good karma. Panch Vikars, particularly, the ego, are the biggest impediment in free flow of consciousness and as stressed by you, we can only break the grip of past habbit patterns through guru's grace. You are indeed fortunate enough in having experienced the inner transformation through guru's drishi and, God willing, may continue to convey the message through your enlightned writeups. Wish you all the best.

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  4. All spiritual practices are aimed at purification of self at the gross as well as subtler levels. This purification is nothing but cleansing the self of past impressions which blur one's awareness of one's true self. Meditations have been practiced since times immemorial for remaining in touch with one's real self. The Sudarshan Kriya is another process which is known to raise one's awareness by purifying and stiling the mind.With regular practice of these, one does experience silence, joy and freedom from within.

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  5. The above description on karma has left me messimerised.
    Initially I thought its a long writeup but going through it and understanding it was indeed rewarding.
    It requires a lot of depth and grace in order to comprehend the universe in its pristine and mystical ways.
    thank you for demystifing some of the elements of it
    with lots of love
    JGD!

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  6. So how does Faith and Surrender figure in all of this?

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  7. As i started realising the need of a spiritual master in my life,sri sri was the the one who quenched my thirst.but as we speak of karmas this a question i always wanted to ask guru g is that as the karmas are a part of the body that is performing them then why it is said that if something wrong happens in our life it is due to our previous karmas as the body who performed those karmas is no more and the soul has taken the form of new body,then why new body has to suffer due to karmas of the body that has already perished,soul is eternal then who carries the burden of good or bad karmas to a new birth? please tell me.....

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  8. In my view, Sarika, the physical body does never suffer. When there is pain in my leg, leg is not feeling the pain, but 'I' am feeling the pain in my leg. If I withdraw my consciousness from leg, then in spite of all the cells & tissues who have been primed for the purpose and are duty bound to react when inflicted with pain, won't feel anything. And similarly, karmas are not performed by body; body is just an instrument. It is my consciousness with imprints of past and present karma, who is responsible. Due to these imprints, gathered from past births as well as in the present life, habbit patterns are formed and I react to various life situations as per these patterns.

    Soul is, no doubt, pure and eternal. But it carries the shades of all the imprints, hidden in subconscious and unconscious realm. When a person dies, these imprints remain with the soul and are carried forward in the next birth. Our purpose in this life is to bring all these hidden shades at conscious level through constant awareness, through bhakti, through good karma, through guru kripa and to become free of them.

    And through surrender also, Vibz. When I completely surrender to the will of God, am totally content, do not take credit for any action, good or bad, I am free from the imprints. In complete state emanicipation, in fact, there is no 'I'. There is free flow of consciousness and I achieve oneness with the universal, all prevading, spirit.

    And through grace of Guruji, let's all endeavour, step by step. Jai Gurudev.

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